Autumn Equinox Ritual to Demeter and Dionysos

The following is a ritual I developed to celebrate the Autumn Equinox by honoring Demeter and Dionysos as the Great Mother and Father of our physical and spiritual sustenance.  Enjoy!

Second Harvest Rite to Demeter and Dionysos
Autumn Equinox 2010

You Will Need:

Hestia candle

Icons of Demeter and Dionysos

A candle for each Demeter and Dionysos

Large bowl

Grapes

Athame

Bell

Feast dishes (provided by participants)

Officiants:

Priestess of Demeter (lady of the house)

Priest of Dionysos (man of the house)

Priest/ess of Hestia

Priest/ess Panagia

Heirophantid of Demeter (youngest girl)

Heirophant of Dionysos (youngest boy)

-all gather in a semi-circle before the altar holding their dish for the feast, except for Priestess Panagia who holds the bowl of grapes for ritual-

-Priest/ess of Hestia approaches altar-

We begin this rite by calling Hestia who is first and last among all the Gods, who is Goddess of hearth and temple fire, of the spiritual center of our world and of all sacred places.

-lights central flame-

Hestia, beloved goddess of the spiritual flame, come and make all that is here holy and sacred in your name. Bring to us the peace and sureness of home and hearth. Bring your purity and beauty to us as we honor you who are the center of the spiritual flame. So mote it be.

-Priestess Panagia approaches the altar and faces the group-

At this time we will make our offerings to the Lord and Lady. Each in your family group place your dish for the feast on the altar with these words: “For Demeter and Dionysos this sacred offering to honor the Mother and Father of all.”

-Priestess Panagia places the bowl of grapes in the center of the altar in front of the Hestia flame. Each group places their feast dish around the table and recites the offertory words-

-Heirophantid of Demeter approaches altar, rings bell and says-

Now we will call the Mother Goddess who is Queen of the golden harvest. She is known as Demeter and by many other names as well.

-Priestess of Demeter approaches the altar-

Lady of all good harvests, our stores are filled again with your generous bounty. O you who are the blessings of earth, who sustains both body and spirit, hail!

-lights the Goddess candle from Hestia’s flame-

Beloved Demeter, you spin out your magic from the mysteries of the seed, bringing us the miracle of life and growth. The riches of the orchard and cultivated field are all born of your power and so we honor the Great Mother of the land. O mother of life, we were born from the infinite seeds of creation and live through the powers of earth. Our spirits rise with your beauty for you are everywhere, in every broad meadow and mountainside, in every lovely field and flower, and in every living and growing thing Today at the blessed Autumnal Equinox, the ending of the second harvest, we honor you, bringing you offerings and praising your name. We thank you for all that you give

and ask that you come and bless this rite with ease and joy. So mote it be!

-Priestess of Hecate approaches the altar, retrieves the athame from the bowl of grapes and turns to face participants-

By Hecate’s blade, the grain was separated from the earth so that the threshing could begin. It is fitting then that at the ending of the second harvest, when seed shall be separated from chaff, for us to note anything we no longer want in our lives and from which we wish to be separated. We approach the altar and raise the blade, praying aloud or silently for whatever it is that might be beneficial for you to be separated from, that it be done so now.

Begin with the words, “By her blade...” When you are done, breathe upon the blade. End with the words “Hail Hecate!” then place the blade back on the altar and return to the circle.

-Priestess of Hecate begins the ritual of the blade which proceeds until all are done-

-Priest of Dionysos approaches the altar-

Now we shall honor the Father God known as Dionysos and by countless other names who, at the Spring Equinox, the time of sacred planting, loved the Mother Goddess in the thrice-plowed field to ensure the bounty of the land.

-lights God candle-

Sacred one of both forest and field, from your own untamed spirit did you receive and then impart the liberation of the wild that lay the foundation for our deepest joy and pleasures, and, as emissary of the Great Mother, from August Demeter did you receive and then impart the arts of agriculture that lay the foundation for civilization. And so we honor you. So mote it be!

-Heirophant of Dionysos approaches altar-

Wise and Wild One, it is with food stores set aside that we may enjoy the luxury of time

in which to pursue our loves with your ecstatic abandon, in which to glorify the museswith your gifts of music, dance, drama, poetry and art, and in which we may honor the Gods with joyous festivals and celebrations. These are the blessings that you, Dionysos, in concord with Her, have given to all of humanity.

Priest of Dionysos:

Treasured God Dionysos, we thank and honor you as we bless this sacred place in your name. So mote it be.

-Priest of Dionysos uncovers the grapes, faces the group and gestures to them-

Grapes, warmed by solar light and nourished by the bosom of the Earth, have long been a symbol of wisdom and passion combined. It is fitting then that at the time of the second harvest, when we enjoy this sacred fruit in its abundance, that we note the abundance in our own lives and pray for abundance in harvests yet to come.

Now we will each approach the altar praying aloud or silently in thanks for what we have and supplication for what we desire, that it be done so now. Begin with the words “By his vigor...” When you are done, choose a single grape. End with the words, “Hail Dionysos...” then pass the grape over His flame before partaking of it.

-Priest of Dionysos begins the rite and each participant follows until all are finished-

-Heirophant of Dionysos fills a cup for each person and offers a toast-

Raise your glasses! Filled with gifts, the chalice of plenty overflows with good fortune. How blessed are we who love and honor the Goddess and God. May we drink from the royal cup! So mote it be.

-Priestess of Demeter and Priest of Dionysos approach altar and face the group-

Priestess of Demeter:

These are the rites of the second harvest and they are now complete in grace and joy.

Priest of Dionysos:

May her blessings proceed unto all. Now, on to the feast!

-Heirophantid of Demeter rings bell joyfully-

Neokoroi Noumenia

If I haven't already mentioned it, Neokoroi--The Temple Keepers is a marvelous, active and intelligent group of Hellenic Polytheists. One of the things they do incredibly well is supply the community with extremely well-written and, most importantly, entirely do-able rituals. As day follows night, so the new moon follows the dark. The following is the Neokoroi Noumenia (new moon ritual), to be performed on the night of the new moon--the night after Hekate's Deipnon.

NOUMENIA

-wash face and hands-

Invocation:

O Athanatoi, (Deathless Ones) Gods of Starry Heaven, broad Earth, and the Great Below. Xairete, Theoi!

Hear, and attend. Bless us with your presence, as we would honor you.

Libations (spondai):

Receive these libations, and rejoice, for your joy is ours this night.

Hestia, Goddess of the hearth, keeper of the Sacred Flame, guardian of the home, for you I pour out the first portion, as yours is the first and the last.

-pour a portion of wine or other liquid offering into the libation bowl-

Be well disposed.

For the gods of the Noumenia, I pour out the next shares, for it is under your auspices we gather tonight.

For Apollon Neomenios, Lord Apollon, Phoibos, golden-lyred, Shining Leto's glorious son.

-pour libation-

Be well disposed.

For Selene, Titaness, brilliant, crescent- crowned, lamp bearer, who courses among the stars,

-pour libation-

Be well disposed.

For the Agathos Daimon, winged serpent, god of good fortune, beloved of Tyche, kindly one,

-pour libation-

Be well disposed.

And for all the Blessed Gods, resplendent, beautiful, immortal, I pour now
an equal measure of sweet milk.

-pour libation-

Be well disposed.

Reading of Orphic Hymn

Kind Zeus and Gaia, heavenly and pure flames of the Sun, sacred light of the Moon and all the Stars; Poseidon too, dark-maned holder of the earth, pure Persephone and Demeter of the splendid fruit, Artemis, the arrow-pouring maiden, and kindly Phoebe, who dwells on the sacred ground of Delphi. And Dionysos, the dancer, whose honors among the blessed gods are the highest. Strong-spirited Ares, holy and mighty Hephaistos, and the goddess Aphrodite, foam-born to whose lot fell sublime gifts; and you Plouton, divinity excellent, who is king of the Underworld. I call upon Hebe, and Eileithyia, and the noble ardor of Herakles, the great blessings of Justice and Piety, the glorious Nymphs and Pan the greatest, and upon Hera, buxom wife of aegis-bearing Zeus. I also call upon lovely Mnemosyne and the holy Muses, all nine, as well as upon the Graces, the Seasons, the Year; fair-tressed Leto, divine and revered Dione, the armed Kouretes, the Korybantes, the Kubeiroi, great saviors, Zeus' ageless scion, the Idaian gods, and upon Hermes, messenger and herald of those in heaven; upon Themis too, diviner of men I call, and on Night, oldest of all, and light-bringing Day: then upon Faith, Dike, blameless Thesmodoteira, Rhea, Kronos, dark-dwelling Tethys, the great Okeanos together with his daughters, the might of preeminent Atlas and Aion, Chronos the ever-flowing, the splendid water of the Styx, the holy Daimon and our beloved ancestors too. Then upon the divinities dwelling in heaven, air, water, on earth, under the earth  and in the fiery element. Ino, Leukothea, Palaemon giver of bliss, sweet-speaking Nike, queenly Adresteia, the great king Asklepios who grants soothing, the battle-stirring maiden Pallas Athena, all the Winds, Thunder, and the parts of the four-pillared Cosmos. And I invoke the Mother of the immortals, Attis and Men, and the goddess Ourania, immortal and holy Adonis, beginning and end too which is the most important, and ask them to come in a spirit of joyous mercy to this holy rite and libation of reverence.

Neokoroi section:

O, Makares, (Blessed Ones) as the moon in its cycle is timeless, waxing and waning, it ever returns, so we, the Neokoroi, return each month at the time of the New Moon in the timeless act of worship, echoing with our prayers and our offerings the moon's ageless promise of renewal and return. This night, beneath the new moon, we gather to reinstitute your worship, to reforge the sacred bond of xaris, and to renew the hope with which the Gods bless humankind.

Elthete (Come) Theoi, (gods) Bless us with your presence, and partake of what we offer in reverence of you.

-ennumerate offerings: At this point individual worshippers may choose to make individual or special offerings of their own, the list below may serve as an example-

We offer sweet milk, fragrant incense, and a hymn of praise as sustenance for your hearts. And with our prayers we entreat you:

Watch over us and sustain us. Look kindly on our efforts, for it is through you we receive all blessings.

-At this point individuals may offer prayers of their own, and may add anything to the ritual that they may want to include.-

Final Libations / Last Libation for Hestia:

-take libation glass and bowl outside-

Beloved Theoi, (Gods) we offer thanks to you.

-pour libation to all the Gods into libation bowl-

And for Hestia, as yours is always the first and last.

-pour libation to Hestia into libation bowl-

-pour libation on ground-

Hail Theoi, be well disposed.

-replace libation bowl on altar and extinguish candle-

Hail Hestia--the first and the last.


May this new month bring you inspiration and opportunity as bright as the lovely Selene herself.

Xairete,
-M. Ashley

Hekate's Deipnon--Light the Way to Change

I am at a point in my life where the old adage that "the only constant is change" has never seemed more true. As I discussed in my post "Surviving the Eleusian Face-Lift" most of these changes have been extremely positive. Now though, I find myself faced with some new challenges surrounding which there is much uncertainty. There couldn't be a better time to post the following ritual, Hekate's Deipnon or Hekate's Supper, which should be performed on the last day of the lunar month, (today is such a day), is all about asking this Great Goddess to light the way in uncertainty so that you may take the most positive and life-enriching course possible.

The things you will need for this ritual are: Hestia candle or lamp, milk for making libations, a libation bowl, an offering of non-perishable food for your local food bank, a small offering of perishable food for Hekate, and a private spot at a nearby three-way crossroads.

Hekate’s Deipnon

-sweep your home and clear out all garbage--

-wash face and hands; prepare a small libation glass of milk; bring offerings to the altar; light Hestia candle or lamp-

To Hestia
We call upon Hestia this night--you who are the first and the last--and we thank you for your constant care, love, warmth and protection. Ancient hearth mother, Goddess of the spiritual flame. Please come and dwell here. make of our home your home. Make of our hearth your hearth. Make of our temple your temple. Make of our hearts one heart--your heart.

-pour libation to Hestia-

-light incense-

To Demeter and Persephone
We call now to the Holy Mother Demeter--all that is born rises from within her. All that sustains us flows from her. We call upon the holy maiden Kore whose power is joy ever reborn. Teach us, O Goddesses, to tend to our lives with gentle wisdom and to our days with love’s compassion. Teach us to honor your rites and mysteries--to bring justice, peace and fertility. Bless us that we may know the cycle of the living seed as the mystery of the soul revealed. We praise royal Persephone who at our deaths will greet us. We praise the Holy Mother whose love is the light of eternity. May we know our immortal beings, and drink of her cup everlasting.

-pour libation to Demeter and Persephone-

To Hekate
We call upon great Hekate this night--Most ancient Goddess, powerful, swift, unseen. Ever watchful, nothing escapes your understanding. Your domain is unbounded. The secrets of the heavens, the earth, the sea
and the underworld are yours. You hear our dreams, our joys and our lamentations. In reverence we call upon you now that you might dwell among us, hear us, and come to our aid in our lives and in this rite.

-pour libation to Hekate-

To the Ancestors
Our dearest ancestors and our beloved dead who are among us, we call upon you now and offer our thanks for the many blessings your give us. We welcome you openly and without reservation into our home and our hearts. We honor your lives and ask that you use your wisdom to lead and guide us in ours.

-pour libation to Dearest Ancestors and Beloved Dead-

-place your hands over the offering you intend to make to your local food bank-

Beloved Hekate, companion of all who must travel in darkness, we offer you this (enumerate offerings to be made to the needy) that it may bless the lives of those less fortunate than ourselves--that it may feed them, body and soul, and bring your love and blessings into their lives, should they so desire.

We also offer you (enumerate offerings to be made at the crossroads) which we will leave at your sacred crossroads as a token of our devotion. We ask that you come to us in the days and weeks ahead, bearing light in your hands. Be our guide in dark places. Protect us from unseen dangers and richly inspire our dreams.

-take crossroads offerings to the spot you have chosen and leave them there on the ground-

Mother Hekate, this offering is in your honor. Bless us that as the crossroads of our lives unfold before us, we may make the decisions that will lead us to greater enlightenment, a truer understanding of our earth and our fellows, a more honest and open heart, an overflowing abundance, and an unwavering trust in your wise counsel and that of all our precious Theoi.

-informally ask Goddess Hekate for help with certain decisions that you will be making in the coming month-

As we return home, we pledge not to look back at this offering in honor of the ever-growing bond of trust between us. Hail Hekate!

-walk away from the offering site, not looking back. Return to the altar and take libation bowl outside in order to pour its contents on the ground-

Hail most gracious Theoi--this libation is made in your honor. You are most welcome here.

-return to the altar, replace the libation bowl and extinguish the Hestia candle-

Hail Hestia--you are the first and the last!

-bring offering of food for the needy to your local food bank as soon after the rite as is feasible-


May the right course in all your decisions be illuminated to you by Hekate's undying light.

Xairete,
-M. Ashley